SHANKARACHARYA: THE VEDANTA SUTRAS

 "Mâyâ, under the guidance of the Lord*, modifies itself by a progressive evolution into all the individual existences (bheda), distinguished by special names and forms, of which the world consists; from it there spring in due succession the different material elements and the whole bodily apparatus belonging to sentient Beings. In all those apparently, individual forms of existence the one indivisible Brahman is present, but, owing to the particular adjuncts into which Mâyâ has specialised itself, it appears to be broken up—it is broken up, as it were—into a multiplicity, of intellectual or sentient principles, the so-called jîvas (individual or personal souls). What is real in each jîva is only the universal Brahman itself; the whole aggregate of individualising bodily organs and mental functions, which in our ordinary experience separate and distinguish one jîva from another, is the offspring of Mâyâ and as such unreal."

~ SHANKARACHARYA
Rendering of the Vedanta Sutras


* (In this context "Lord" is Brahman.  --Bhakti)



Source: Gutenberg.org